mohammad javad pashaei
Abstract
The natural world, in which there is no escape from evil phenomena, has always occupied the human mind in search of a way to overcome evil. Some of these fears should be considered in terms of how to use religion and solicit to friends of God in the face of evil and disease. From a mystical point of ...
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The natural world, in which there is no escape from evil phenomena, has always occupied the human mind in search of a way to overcome evil. Some of these fears should be considered in terms of how to use religion and solicit to friends of God in the face of evil and disease. From a mystical point of view, how to overcome the mental and physical injuries caused by evil and evil by solicit to the perfect man, is a fundamental question that this article seeks to answer. In a descriptive-analytical approach, the author has reached the conclusion that according to Ibn Arabi, the interventions of a perfect man in the natural world are limited and, unless it is authorized by God, he does not and should not take possession of nature. He was expecting an extraordinary habit. And even in the case of possession, he uses his minimal possessions in the way of expressing religion. Yes, one of the most important functions of God-fearing spirituality and recourse should be considered to be the peace that comes from faith, with which one can overcome the harms caused by evils and evils.
